Another one of NPI’s principal 2020 legislative priorities has become a law.
Governor Jay Inslee today signed ESSB 5395, prime sponsored by Senator Claire Wilson and championed by Representative Monica Stonier in the House.
The bill sensibly requires that all Washington public schools teach age-appropriate comprehensive sexual health education (CSHE), although it allows parents to opt their children out of receiving CSHE instruction and it keeps school districts in charge of making decisions about the curriculum that is to be taught.
The bill passed the Legislature on a set of party line votes, with Democrats in strong support and Republicans fervently opposed.
It was arguably the most divisive bill considered during the session.
House Republicans tried to destroy the legislation by filing hundreds of amendments against it; their gambit failed when House Speaker Laurie Jinkins scheduled a marathon floor session that ran until 2 AM to ensure the bill would get a vote.
Republicans have relied heavily on misinformation and dishonest talking points to make a case against the bill. They have falsely argued, for example, that the bill requires kindergartners to be taught about sexual intercourse (it doesn’t). They have argued that the bill promotes pornography (it doesn’t). They have even hyperbolically claimed that CSHE will rob children of their innocence (it won’t).
Following passage of the bill, Republicans (the state party, the House Republicans, and the Senate Republicans) all called for a gubernatorial veto, using the social media hashtag #ListenToThePeople.
But listening to the people is exactly what Inslee did by signing the bill.
Late last year, NPI asked a large sampling of Washington voters (nine hundred!) about their views on the legislation. We found 67% in support of the bill — more than two thirds — with about half, 49%, in strong support of comprehensive sexual health education. The opposition clocked in at just 22%.
That’s compelling evidence that Washingtonians support ESSB 5395.
The only evidence Republicans have produced to date that the people are on their side is anecdotal or unscientific. For example, Republicans have cited parent responses to OSPI surveys about comprehensive sexual health education.
But what they haven’t admitted is that right wing groups opposed to CSHE mobilized right wing parents to fill out those surveys. The survey takers were self-selected and not representative of the state’s voting population.
Republicans have also circulated photos of crowds massed on the steps of the Legislative Building in opposition to the bill as proof as “the people” oppose it.
Well, we have photos of crowds on those same steps who support the bill.
For example:

Governor Inslee speaks to young people at the Washington State Capitol on January 20th, 2020 (Photo: Office of the Governor)
And, oh, look: The people in this photo are pretty much all young people… the people who this bill primarily affects!
When people hold passionate views about an issue, it’s not hard to pack a hearing room or fill the Capitol steps with people. But as I said earlier, such assemblies don’t necessarily reflect the views of the voting public as a whole.
Republicans seem utterly convinced that with this bill, they have found a wedge issue that they can use against Democrats this summer and autumn in the 2020 presidential elections. And they plan on going beyond merely using it as fodder for attack mailers in legislative races. The Washington State Republican Party, headed by Trump apologist Caleb Heimlich, has committed itself to organizing a referendum drive, which, if successful, would force a statewide vote on the bill.
Ironically, for public health reasons, Republicans cannot collect signatures against this public health legislation using the time-tested practices of putting petitions outside of church services or stationing paid signature gatherers outside of Walmart entrances. Public gatherings are forbidden due to the coronavirus pandemic, and will likely remain prohibited through the duration of the timeframe of the signature drive, which must be completed by June 12th, 2020.
It is the Constitution that spells out the timeframe for a referendum drive (ninety days) and that timeframe cannot be altered, not even during times of emergency.
State law does not allow electronic signature gathering (which is good, because that would make the problem of signature fraud much, much worse) and Secretary of State Kim Wyman has said she cannot accept electronic copies of petitions, either, not even if the electronic copies are scans of signatures on printed petitions.
Wyman has publicly suggested that referendum backers distribute petitions electronically to supporters so they can ostensibly be printed at home, signed there, and provided to sponsors through the United States Postal Service.
But state law explicitly requires petitions to be printed on EDP-sized paper or bigger, and very few people have printers at home that can handle this size.
The person proposing the measure shall print blank petitions upon single sheets of paper of good writing quality (including but not limited to newsprint) not less than eleven inches in width and not less than fourteen inches in length. Each petition at the time of circulating, signing, and filing with the secretary of state must consist of not more than one sheet with numbered lines for not more than twenty signatures, with the prescribed warning and title, be in the form required by RCW 29A.72.110, 29A.72.120, or 29A.72.130, and have a readable, full, true, and correct copy of the proposed measure printed on the reverse side of the petition.
Interestingly, RCW 29A.72.170 (which is a subsequent provision later on the same chapter) does not mention incorrect paper size as one of the grounds for refusal of a petition by the Secretary of State. The Supreme Court in 2018 turned back a legal challenge to Initiative 1639 that contended the petitions needed to be rejected because they were improperly formatted.
Nevertheless, Republicans would be taking a risk if they took up the print at home idea. The right wing has previously tried to challenge the submission of ballot measure signatures on form grounds, and they’d be setting themselves up for a potential legal challenge if they openly disregarded RCW 29A.72.100.
The Attorney General’s office, as required by law, has already formulated the ballot title for their referendum. It is as follows:
The legislature passed Engrossed Substitute Senate Bill 5395 concerning comprehensive sexual health education [and voters have filed a sufficient referendum petition on this act].
This bill would require school districts to provide comprehensive age-appropriate sexual health education, as defined, for all students, consistent with state standards, and excuse students if their parents request.
Should this measure be:
[ ] Approved
[ ] Rejected
Because Referendum 90 is a referendum, the organizers were not able to go “ballot title shopping” like many initiative sponsors (we’re looking at you, Tim Eyman) do. “Ballot title shopping” entails submitting multiple drafts with slightly different provisions in an attempt to obtain favorable ballot title wording that polls well.
Since a referendum is a proposed vote on a bill that has already passed the Legislature, it isn’t possible to go shopping like it would be with an initiative. Titles can be challenged through Thurston County Superior Court, however.
NPI stands ready to defend ESSB 5395 should the right wing force a statewide vote on it. We believe this legislation is necessary and thoughtfully-written. It is telling that most of the right wing’s objections to it are based on straw men arguments. Our research strongly suggests that most Washingtonians feel very differently about this bill than the Republican Party’s base does.
When 2020 ends, we are optimistic that ESSB 5395 will still be on the books.
5 Comments
Why do all public school students need comprehensive sexual health education? I could understand high school students, but why elementary school and middle school students as well?
I realize that this new law prescribes “age-appropriate” curriculum, but that still doesn’t make me anymore comfortable about it being taught to younger children. I remember the only sex education that I got in elementary school was in fifth grade when I participated in a growth and development class. Even then, I wasn’t given information about the intimacy between a husband and wife. My memory of sex education in middle school is rather fuzzy; I don’t recall that education going much further than what I had learned in elementary school. It wasn’t until high school that I learned about the details of sexual intimacy. Therefore, even though this comprehensive sexual health education may not go into all of the details of sexual intimacy for elementary schoolers and middle schoolers, I’m still concerned about what may be going into the minds of young children who are still developing a lot, both mentally and physically.
I would hate for there to be an increase in instances of sexual misconduct among elementary school and middle school students because they learned too much about sexual intimacy before they were mature enough to understand it and respect it.
I know that under this new law, parents can choose to opt their children out of comprehensive sexual health education, but just how many would actually decide to do that? In my experience, when something has been mandated as curriculum in public school, even when students have the chance to opt-out of said curriculum, very few, if any, do so.
Additionally, even when something is constitutional and a majority of people support it, that doesn’t necessarily mean it is a good idea to implement. Whether you believe it or not, God judges society for wicked actions, which includes allowing young children to be potentially corrupted. God has judged many societies over the millennia for their wickedness, and He definitely will do the same in our day and age, as has been foretold in the Bible, in books like Revelation.
In short, I am of the belief that the signing of this new law, if not undone, will be something that many Washingtonians will wish had never happened, because of the negative consequences that will likely result.
State Senators Lisa Wellman and Claire Wilson tackled the question you ask in their op-ed this week for The Seattle Times (Students deserve honest information on sex education):
Knowledge is power and all young people should be able to understand their bodies and how to behave appropriately and respectfully towards each other. That’s the goal of this legislation. The criticisms against it that Republicans have leveled are mostly fabrications, which is truly unfortunate.
Finally, public policy in a free society that provides for the freedom of religion cannot be based on religious views, so what you think the Book of Revelation says and what your religion teaches about sexuality cannot be the yardstick used to determine what should and shouldn’t be taught in Washington’s public schools.
I don’t understand what you mean when you say, “public policy in a free society that provides for the freedom of religion cannot be based on religious views,” as the First Amendment to the U.S. Constitution doesn’t prohibit this. The First Amendment states that, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
What this means is that Congress cannot decide that the national religion is going to be Catholicism or Islam, or decide that citizens are not free to practice whatever religious beliefs they have.
A national religion is one of several things that the Founding Fathers wanted to prevent from becoming a reality. At the time, in Europe, and even in some of the thirteen colonies that would later become states, the government dictated that everyone should hold the same religious beliefs. Of course, this was tyrannical, and a society could not be free under such laws.
All of this doesn’t mean that legislators cannot make their decisions based on their religious beliefs. Even those who claim to have no religious beliefs may be making their decisions based on their secular worldview, which actually could be religious, in the case of atheism, for example. An atheist refuses to acknowledge that any higher power exists, and therefore, the lack of such belief has a religious component to it, in the same manner that the presence of such belief does.
Also, if we take a look at many of our laws, they can be traced back to the Ten Commandments. Laws making murder, stealing, and perjury, a form of lying, illegal can all be found to have their basis in the Ten Commandments, which say that all of these actions are sinful.
Our laws have to have some moral basis in them, which oftentimes, comes from religion. There has to be a standard for what is right and what is wrong, otherwise, chaos ensues when each person decides that he or she can do whatever he or she wants, because it is thought to be right in his or her own mind.
So to me, you don’t really seem to understand what the First Amendment actually says, and how it applies to actions our government can take.
Kaleb, I have studied United States history and constitutional law for decades. I have an excellent grasp not only of the First Amendment, but how it has been interpreted since it was written.
If somebody’s religious views (or a group of people’s) religious views are the basis for public policy, then people who subscribe to a different faith tradition — or none at all — cannot enjoy the protections afforded to them by the First Amendment. This is why in the United States, we have laws and court decisions that adhere to the principle of separation between church and state.
The First Amendment does not merely prohibit Congress and the states from adopting a national religion. It states explicitly (and good on you for providing a citation) that there shall be “no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
No law means no law.
The United States Supreme Court has repeatedly ruled over the years that public policy cannot be based on religious views.
For example, in Reynolds v. United States, 98 U.S. 145 (1878), the Court held that religious duty was not a defense to a criminal indictment.
In McCollum v. Board of Education, 333 U.S. 203 (1948), the Court held that public schools could not set aside class time for religious instruction.
Wrote Justice Hugo Black for the Court:
You are correct that religions have contributed to the system of laws developed by humanity during our species’ recorded history. The Ten Commandments are part of that history.
But so are other sacred texts.
There is overlap between the Ten Commandments and laws in many places, to be sure. The Ten Commandments memorably forbid murdering and stealing.
But murdering and stealing is against the moral codes of many societies, not just people who belong to a community with an Abrahamic faith tradition. Interestingly, although murder is against the law in every state in the United States, killing someone is not necessarily murder (see the Washington State statutory definition of murder here). The commandment “Thou shalt not murder” is sometimes translated as “Thou shalt not kill”.
More importantly, the Ten Commandments are not part of the body of laws of the United States.
If they were, that would be a violation of the First Amendment.
Most of the Ten Commandments are religious in nature: you shall worship the Lord, your God, keep the Sabbath, thou shalt have no other gods before me, thou shalt not make unto thee any graven image, and thou shalt not take the name of the Lord thy God in vain.
If Americans were required to abide by those Commandments as laid out in the Torah, then they would not have the free exercise of religion.
While it is inappropriate for public policy to be based on religious views, an elected leader or citizen’s own religious views may influence how they think, speak, and vote with respect to proposed legislation — and that is fine.
The First Amendment doesn’t require elected officials (or citizen legislators) to divorce themselves from their consciences while performing public duties.
However, it would be completely inappropriate for an elected official to use public resources to promote their religious views. And it would be completely inappropriate for an elected official to propose a law that requires other people to abide by their religious practices. For example, if the Legislature tried to pass a law requiring people to keep the Sabbath, that would be unconstitutional.
Hopefully, after reading this, you have a better appreciation of what I mean when I say “public policy in a free society that provides for the freedom of religion cannot be based on religious views.”
I for one support this legislation. The kids will be alright. They will benefit from knowing more about their bodies and how to set appropriate boundaries for themselves and their friends. No one is going to “lose their innocence” as a result of this legislation.
One Ping
[…] Demonstrating once more that he has little regard for his own health and well-being, or that of others around him, the Bellevue based initiative purveyor and right wing political operative staged a press conference and petition signing opportunity in front of the Factoria Walmart today, hoping to drum up publicity for his vanity gubernatorial run and new initiative to abolish ESSB 5395, the comprehensive sexual health education bill just signed by Governor Inslee. […]